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Civil Sphere and Transitions to Peace: Cultural Trauma and Civil Repair

stmm. 2023 (3): 20-30

DOI https://doi.org/10.15407/sociology2023.03.020

Full text: http://stmm.in.ua/archive/ukr/2023-3/4.pdf

JEFFREY C. ALEXANDER, Professor of Sociology and co-Director of the Center for Cultural Sociology, Yale University (New Haven, CT 06520, USA)

jeffrey.alexander@yale.edu

https://orcid.org/0000-0003-3600-8023

Original publication: Alexander, J.C. (2022). Civil Sphere and Transitions to Peace: Cultural Trauma and Civil Repair. International Journal of Politics, Culture, and Society, 35, 85-93. https://doi.org/10.1007/s10767-020-09371-7. Translation of the article into Ukrainian and its printing are authorized by both the author and “International Journal of Politics, Culture, and Society”.

Ukrainian translation by Dmytro Hlomozda

What are the conditions for establishing solidarity after a period of intensive and divisive social conflict — what Kant called a cosmopolitan constitution? In this essay, I argue that such a widened solidarity depends on establishing a relatively independent civil sphere, the effective functioning of whose institutions depend, in turn, on a shared sacred discourse of civility. To speak such a shared language, however, requires much more than engaging in speech acts. It depends upon a deeply emotional and highly symbolic process, one in which public performances of reconciliation create new structures of feeling and identification. This theoretical argument is elaborated empirically with reference to post-Holocaust Germany, post-Franco Spain, and post-Apartheid South Africa.

Keywords: Civil sphere, post-conflict societies, cultural trauma, post-Apartheid South Africa, post-Franco Spain

References

Alexander, J. C. (2006). The civil sphere. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195162509.001.0001

Alexander, J. C. (2012a). Trauma: A Social Theory. In: J. C. Alexander (Ed.), Holocaust and trauma: moral universalism in the West (pp. 31-96). Cambridge: Polity Press.

Alexander, J. C. (2012b). Trauma: A Social Theory. In: J. C. Alexander (Ed.), Partition and trauma: repairing India and Pakistan (pp. 136-154). Cambridge: Polity Press.

Alexander, J. C., Eyerman, R., & Breese, E. B. (Eds.). (2011). Narrating trauma: studies in the contingent impact of collective suffering. New York: Routledge.

Alexander, J., Jacobs, R., & Smith, P. (Eds.). (2012). The Oxford handbook of cultural sociology. New York: Oxford University Press.

Alexander, J. C., Palmer, D., Park, S., & Ku, A. S. (Eds.). (2019). The civil sphere in East Asia. New York: Cambridge University Press. https://doi.org/10.1017/9781108698368

Alexander, J. C., Kivisto, P., & Sciortino, G. (Eds.). (2021). Populism in the civil sphere. Cambridge: Polity Press.

Anderson, E. (2011). Cosmopolitan canopy: Race and civility in everyday life. New York: W.W. Norton.

Arendt, H. (1951). The origins of totalitarianism. New York: Schocken Books.

Douglas, M. (1966). Purity and danger. New York: Praeger.

Edles, L. (1998). Symbol and ritual in the New Spain: the transition to democracy after Franco. New York: Cambridge University Press. https://doi.org/10.1017/CBO9780511557774

Eyerman, R. (2019). Memory, trauma, and identity. New York: Palgrave. https://doi.org/10.1007/978-3-030-13507-2

Forment, C. (2003). Democracy in Latin America, 1760-1900. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226112909.001.0001

Geertz, C. (1973). Ideology as a culture system. In: C. Geertz, The Interpretation of Culture (pp. 193-233). New York: Basic Books.

Giesen, B. (2004). Cultural Trauma and Collective Identity. In: J. C. Alexander, R. Eyerman, B. Giesen, & P. Sztompka (Eds.), The trauma of perpetrators: the Holocaust as the traumatic reference of German national identity (pp. 113-143). Berkeley: University of California Press. https://doi.org/10.1525/california/9780520235946.003.0004

Goodman, T. (2015). Staging solidarity: truth and reconciliation in a new South Africa. New York: Routledge. https://doi.org/10.4324/9781315631929

Hashimoto, A. (2015). The long defeat: cultural trauma, memory, and identity in Japan. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190239152.001.0001

Kane, A. (2019). Breaching the Civil Order: Radicalism and the Civil Sphere. In: J. C. Alexander, F. Khosrokhavar, & T. Stack (Eds.), The civil sphere and revolutionary violence: the Rish Republican Movement, 1969-98 (pp. 170-209). New York: Cambridge University Press. https://doi.org/10.1017/9781108571050.009

Kant, I. (1999). Toward perpetual peace. In: Cambridge edition of the works of Immanuel Kant. Cambridge: Cambridge University Press. Mouffe, C. (2000). The democratic paradox. London: Verso.

Skinner, Q. (1978). The foundations of modern political thought. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511817878

Stamatov, P. (2013). The origins of global humanitarianism: religion, empires and advocacy. NewYork: Cambridge University Press. https://doi.org/10.1017/CBO9781139128940

Thorn, H. (2006). Anti-apartheid and the emergence of a global civil society. London: Palgrave Macmillan. https://doi.org/10.1057/9780230505698

Tognato, C. (2011). Narrating Trauma: Studies in the Contingent Impact of Collective Suffering. In: J. C. Alexander, R. Eyerman, & E. B. Breese (Eds.), Extending trauma across cultural divides: on kidnapping and solidarity in Colombia. New York: Routledge.

Wang, H.-l. (2019). The Civil Sphere in East Asia. In: J. C. Alexander, D. Palmer, S. Park, & A. Ku (Eds.), Reconciliation through the transnational civil sphere? Historical dialogue and the Tri-National Joint History Project in East Asia (pp. 256-277). New York: Cambridge University Press. https://doi.org/10.1017/9781108698368.014

Weber, M. (1946). From Max Weber. In: H. Gerth & C. W. Mills (Eds.), Politics as a vocation (p. xxx). New York: Oxford University Press.

Received 05.07.2023

Civil Sphere and Transitions to Peace: Cultural Trauma and Civil Repair

stmm. 2023 (3): 20-30

DOI https://doi.org/10.15407/sociology2023.03.020

Full text: http://stmm.in.ua/archive/ukr/2023-3/4.pdf

JEFFREY C. ALEXANDER, Professor of Sociology and co-Director of the Center for Cultural Sociology, Yale University (New Haven, CT 06520, USA)

jeffrey.alexander@yale.edu

https://orcid.org/0000-0003-3600-8023

Original publication: Alexander, J.C. (2022). Civil Sphere and Transitions to Peace: Cultural Trauma and Civil Repair. International Journal of Politics, Culture, and Society, 35, 85-93. https://doi.org/10.1007/s10767-020-09371-7. Translation of the article into Ukrainian and its printing are authorized by both the author and “International Journal of Politics, Culture, and Society”.

Ukrainian translation by Dmytro Hlomozda

What are the conditions for establishing solidarity after a period of intensive and divisive social conflict — what Kant called a cosmopolitan constitution? In this essay, I argue that such a widened solidarity depends on establishing a relatively independent civil sphere, the effective functioning of whose institutions depend, in turn, on a shared sacred discourse of civility. To speak such a shared language, however, requires much more than engaging in speech acts. It depends upon a deeply emotional and highly symbolic process, one in which public performances of reconciliation create new structures of feeling and identification. This theoretical argument is elaborated empirically with reference to post-Holocaust Germany, post-Franco Spain, and post-Apartheid South Africa.

Keywords: Civil sphere, post-conflict societies, cultural trauma, post-Apartheid South Africa, post-Franco Spain

References

Alexander, J. C. (2006). The civil sphere. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195162509.001.0001

Alexander, J. C. (2012a). Trauma: A Social Theory. In: J. C. Alexander (Ed.), Holocaust and trauma: moral universalism in the West (pp. 31-96). Cambridge: Polity Press.

Alexander, J. C. (2012b). Trauma: A Social Theory. In: J. C. Alexander (Ed.), Partition and trauma: repairing India and Pakistan (pp. 136-154). Cambridge: Polity Press.

Alexander, J. C., Eyerman, R., & Breese, E. B. (Eds.). (2011). Narrating trauma: studies in the contingent impact of collective suffering. New York: Routledge.

Alexander, J., Jacobs, R., & Smith, P. (Eds.). (2012). The Oxford handbook of cultural sociology. New York: Oxford University Press.

Alexander, J. C., Palmer, D., Park, S., & Ku, A. S. (Eds.). (2019). The civil sphere in East Asia. New York: Cambridge University Press. https://doi.org/10.1017/9781108698368

Alexander, J. C., Kivisto, P., & Sciortino, G. (Eds.). (2021). Populism in the civil sphere. Cambridge: Polity Press.

Anderson, E. (2011). Cosmopolitan canopy: Race and civility in everyday life. New York: W.W. Norton.

Arendt, H. (1951). The origins of totalitarianism. New York: Schocken Books.

Douglas, M. (1966). Purity and danger. New York: Praeger.

Edles, L. (1998). Symbol and ritual in the New Spain: the transition to democracy after Franco. New York: Cambridge University Press. https://doi.org/10.1017/CBO9780511557774

Eyerman, R. (2019). Memory, trauma, and identity. New York: Palgrave. https://doi.org/10.1007/978-3-030-13507-2

Forment, C. (2003). Democracy in Latin America, 1760-1900. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226112909.001.0001

Geertz, C. (1973). Ideology as a culture system. In: C. Geertz, The Interpretation of Culture (pp. 193-233). New York: Basic Books.

Giesen, B. (2004). Cultural Trauma and Collective Identity. In: J. C. Alexander, R. Eyerman, B. Giesen, & P. Sztompka (Eds.), The trauma of perpetrators: the Holocaust as the traumatic reference of German national identity (pp. 113-143). Berkeley: University of California Press. https://doi.org/10.1525/california/9780520235946.003.0004

Goodman, T. (2015). Staging solidarity: truth and reconciliation in a new South Africa. New York: Routledge. https://doi.org/10.4324/9781315631929

Hashimoto, A. (2015). The long defeat: cultural trauma, memory, and identity in Japan. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190239152.001.0001

Kane, A. (2019). Breaching the Civil Order: Radicalism and the Civil Sphere. In: J. C. Alexander, F. Khosrokhavar, & T. Stack (Eds.), The civil sphere and revolutionary violence: the Rish Republican Movement, 1969-98 (pp. 170-209). New York: Cambridge University Press. https://doi.org/10.1017/9781108571050.009

Kant, I. (1999). Toward perpetual peace. In: Cambridge edition of the works of Immanuel Kant. Cambridge: Cambridge University Press. Mouffe, C. (2000). The democratic paradox. London: Verso.

Skinner, Q. (1978). The foundations of modern political thought. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511817878

Stamatov, P. (2013). The origins of global humanitarianism: religion, empires and advocacy. NewYork: Cambridge University Press. https://doi.org/10.1017/CBO9781139128940

Thorn, H. (2006). Anti-apartheid and the emergence of a global civil society. London: Palgrave Macmillan. https://doi.org/10.1057/9780230505698

Tognato, C. (2011). Narrating Trauma: Studies in the Contingent Impact of Collective Suffering. In: J. C. Alexander, R. Eyerman, & E. B. Breese (Eds.), Extending trauma across cultural divides: on kidnapping and solidarity in Colombia. New York: Routledge.

Wang, H.-l. (2019). The Civil Sphere in East Asia. In: J. C. Alexander, D. Palmer, S. Park, & A. Ku (Eds.), Reconciliation through the transnational civil sphere? Historical dialogue and the Tri-National Joint History Project in East Asia (pp. 256-277). New York: Cambridge University Press. https://doi.org/10.1017/9781108698368.014

Weber, M. (1946). From Max Weber. In: H. Gerth & C. W. Mills (Eds.), Politics as a vocation (p. xxx). New York: Oxford University Press.

Received 05.07.2023

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